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COPPER BEADS : And the copper wire I've been playing with ... pleases me. I'm happywith it as a thing-in-itself, and am not looking at it as a cheapsubstitute for something better. I like its warmth, and the way itreflects light. My mother was a redhead, and I keep thinking that copper jewelry wouldhave looked stunning on her. Hers was a red that wasn't particularlybrown or orangey. And copper shines in much the same way as her hairdid when I was a kid, and I used to watch her brush it 100 strokesbefore she went to bed...I used to combine silver and copper, and silver and gold all the time. Iused to have some silver earwires with a gold ball on it, so would use thosewhen I combined the gold/silver. Hmmmm, I do have copper beads left...Copper is nice to forge and takes a patina very well, both of which I'vebeen doing this afternoon!Marisa (AU)
COPPER BEADS : Archive-Name: gov/us/fed/nara/fed-register/1999/jul/23 /64FR40039Posting-number: Volume 64, Issue 141, Page 40039[Federal Register: July 23, 1999 (Volume 64, Number 141)][Notices] [Page 40039-40040]From the Federal Register Online via GPO Access [wais.access.gpo.gov][DOCID:fr23jy99-126 ] ---------------------------------------- ------------------------------- Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects in the Possession of the Minnesota Indian Affairs Council, St. Paul and Bemidji, MN---------------------------------------- ------------------------------- Notice is hereby given in accordance with provisions of the Native American Graves Protection and Repatriation Act (NAGPRA), 43 CFR 10.9, of the completion of an inventory of human remains and associated funerary objects in the possession of the Minnesota Indian Affairs Council, St. Paul and Bemidji, MN. A detailed assessment of the human remains was made by Minnesota Indian Affairs Council professional staff in consultation with representatives of the Iowa Tribe of Kansas and Nebraska, the Iowa Tribe of Oklahoma, and the Otoe-Missouria Tribe of Indians, Oklahoma. In 1979, human remains representing three individuals were collected from site 21-HU-26, Houston County, MN during an archeological survey conducted by Tom Trow of the Minnesota Historical Society. In 1987, two of these individuals were turned over to the Minnesota Indian Affairs Council. In 1993, the third individual was turned over to the Minnesota Indian Affairs Council. No known individuals were identified. No associated funerary objects are present. Based on archeological surveys, ethnohistoric evidence, material culture, and types of associated funerary objects, site 21-HU-26 has been identified as an Oneota/Orr phase Mississippian site. Based on continuities of material culture, historical documents, and oral history, the Oneota/Orr phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway tribes. In 1935, human remains representing seven individuals were removed from site 21-FL-09, Rushford Mound site, Fillmore County, near Rushford, MN during an archeological excavation conducted by A.E. Jenks of the University of Minnesota. After 1987, these human remains were turned over to the Minnesota Indian Affairs Council. No known individuals were identified. The two associated funerary objects are two mortuary ceramic vessels. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-FL-09 has been identified as an Oneota/Orr phase Mississippian site. Based on continuities of material culture, historical documents, and oral history, the Oneota/Orr phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway tribes. In 1942, human remains representing 12 individuals were removed from site 21-HU-04, Wilsey site, Houston County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. At a later date, these human remains were turned over to the Minnesota Indian Affairs Council. No known individuals were identified. The five associated funerary objects include flint chips, a catlinite pipe, an end scraper, a pottery vessel, and a notched arrowhead. In 1947, human remains representing 16 individuals were recovered from site 21-HU-04, Wilsey site, Houston County, MN during further archeological excavations conducted by L.A. Wilford of the University of Minnesota. At a later date, these human remains were turned over to the Minnesota Indian Affairs Council. No known individuals were identified. The six associated funerary objects include flint flakes, a quartzite knife, tip of a flint knife, a pottery vessel, copper beads with leather, and a copper bead. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-HU-04 has been identified as an Oneota/Orr phase Mississippian site. Based on continuities of material culture, historical documents, and oral history, the Oneota/Orr phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway tribes. In 1942 and 1947, human remains representing three individuals were removed from 21-HU-01, Hogback site, Houston County, MN during salvage and archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. The six associated funerary objects include flint chips, one ceramic sherd, one copper bead, a projectile point, a pottery vessel, and a catlinite pipe. In 1953, human remains representing 52 individuals were removed from site 21-HU-01, Hogback site, Houston County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. The 22 associated funerary objects include bark/leather fragments, two polished bird metapodials, mortuary vessels, a bone fish hook, shell and copper beads, a catlinite pipe, spiral copper beads, shell and bark/fabric, spiral copper beads and a large clamshell, a necklace of copper, shell, and glass beads, a necklace of copper beads and springs, an end scraper, a grooved axe, a triangular projectile point, a bear claw necklace with copper spring and shell beads, a bone awl, a flint knife, copper bead and beaver teeth, worked bone with drilled holes, and a clamshell. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-HU-01 has been identified as an Oneota/Orr phase Mississippian site. Based on continuities of material culture, historical documents, and oral history, the Oneota/Orr phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway tribes. In 1948, human remains representing one individual were removed from site 21-FL-08, Riehl Mound site, Fillmore County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individual was identified. The three associated funerary objects include a base of a biface, a crescent chert knife, and a projectile point. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-FL-08 has been identified as an Oneota/Orr phase Mississippian site. Based on continuities of material culture, historical documents, and oral history, the Oneota/Orr phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway tribes. In 1954, human remains representing two individuals were removed from site 21-GD-04, Bryan site, Goodhue County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. In 1991, these human remains were transferred to the Minnesota Indian Affairs Council. No known individuals were identified. No associated funerary objects are present. In 1984, human remains representing three individuals were removed from site 21-GD-04, the Bryan site, Goodhue County, MN during archeological excavations conducted by Clark Dobbs of the Institute for Minnesota Archaeology and the University of Minnesota. In 1994, these human remains were transferred to the Minnesota Indian Affairs Council. No known individuals were identified. The eight associated funerary objects include ceramice sherds, burned bone, charcoal, rock, ochre, shell, a lithic flake and a possible hammerstone.
COPPER BEADS : At an unknown date, human remains representing one individual were removed from site 21-GD-04, the Bryan site, Goodhue County, MN by an unknown person who donated the remains to the University of Minnesota. No known individual was identified. No associated funerary objects are present. During 1970-1971, human remains representing one individual were removed from site 21-GD-04, the Bryan site, Goodhue County, MN by David Nystuen of the Minnesota Historical Society. In 1987, these human remains were transferred to the Minnesota Indian Affairs Council. No known individual was identified. No associated funerary objects are present. At an unknown date, human remains representing one individual were removed from site 21-GD-04, the Bryan site, Goodhue County, MN by Heinz Weisse. In 1979, these human remains were donated to the Minnesota Historical Society by Tom Igwn. In 1987, these human remains were transferred to the Minnesota Indian Affairs Council. No known individual was identified. No associated funerary objects are present. In 1952, human remains representing four individuals were removed from site 21-GD-04, the Bryan site, Goodhue County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. The three associated funerary objects are an animal bone, a scapula hoe, and clam shells. In 1955, human remains representing three individuals were removed from site 21-GD-04, the Bryan site, Goodhue County, MN during archeological investigations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. No associated funerary objects were present. During the 1950s, human remains representing four individuals were removed from site FL-8, Riehl Mounds, Fillmore County, MN by person(s) unknown. In 1992, these human remains were turned over to J. Oothoudt who turned them over to the Minnesota Indian Affairs Council. No known individual was identified. No associated funerary objects are present. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-GD-04 has been identified as Mississippian, Oneota/Blue Earth and Silvernale phases. Based on continuities of material culture, historical documents, and oral history, the Oneota/Blue Earth phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Otoe. Based on continuities of material culture, historical documents, and oral history, the Silvernale phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Ioway. In 1950, human remains representing one individual were removed from site 21-GD-05, Eggleston Mound Group site, Goodhue County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. The two associated funerary objects are a lithic flake/scraper, and clam shells. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-GD-05 has been identified as Mississippian, Oneota phase. Based on continuities of material culture, historical documents, and oral history, the Oneota phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Otoe and Ioway. In 1955, human remains representing two individuals were removed from site 21-SB-01, High Island Mound site/Black Tortoise Mound, Sibley County, MN during archeological excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. No associated funerary objects were present. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-SB-01 has been identified as Mississippian, Oneota phase. Based on continuities of material culture, historical documents, and oral history, the Oneota phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Otoe and Ioway. In 1952, human remains representing three individuals were removed from site 21-WL-02, McCauleyville Mound site, Wilkin County, MN during excavations conducted by L.A. Wilford of the University of Minnesota. No known individuals were identified. No associated funerary objects were present. Based on archeological surveys, material culture, and types of associated funerary objects, site 21-WL-02 has been identified as Mississippian, Oneota phase. Based on continuities of material culture, historical documents, and oral history, the Oneota phase of the Mississippian archeological culture has been determined to be ancestral to the present-day Otoe and Ioway. Based on the above mentioned information, officials of the Minnesota Indian Affairs Council have determined that, pursuant to 43 CFR 10.2 (d)(1), the human remains listed above represent the physical remains of 117 individuals of Native American ancestry. Officials of the Minnesota Indian Affairs Council have also determined that, pursuant to 43 CFR 10.2 (d)(2), the 57 objects listed above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Minnesota Indian Affairs Council have determined that, pursuant to 43 CFR 10.2 (e), there is a relationship of shared group identity which can be reasonably traced between these Native American human remains and associated funerary objects and the Iowa Tribe of Kansas and Nebraska, the Iowa Tribe of Oklahoma, and the Otoe-Missouria Tribe of Indians, Oklahoma. This notice has been sent to officials of the Iowa Tribe of Kansas and Nebraska, the Iowa Tribe of Oklahoma, and the Otoe-Missouria Tribe of Indians, Oklahoma. Representatives of any other Indian tribe that believes itself to be culturally affiliated with these human remains and associated funerary objects should contact Mr. James L. (Jim) Jones, Cultural Resource Specialist, Minnesota Indian Affairs Council, 1819 Bemidji Ave. Bemidji, MN 56601; telephone: (218) 755-3825, before August 23, 1999. Repatriation of the human remains and associated funerary objects to the Iowa Tribe of Kansas and Nebraska, the Iowa Tribe of Oklahoma, and the Otoe-Missouria Tribe of Indians, Oklahoma may begin after that date if no additional claimants come forward.Dated: July 16, 1999.Francis P. McManamon,Departmental Consulting Archeologist,Manager, Archeology and Ethnography Program.[FR Doc. 99-18890 Filed 7-22-99; 8:45 am]BILLING CODE 4310-70-F
COPPER BEADS : Archive-Name: gov/us/fed/nara/fed-register/1997/jun/20 /62FR33676APosting-number: Volume 62, Issue 119, Page 33676A[Federal Register: June 20, 1997 (Volume 62, Number 119)][Notices] [Page 33676-33677]From the Federal Register Online via GPO Access [wais.access.gpo.gov][DOCID:fr20jn97-99] ---------------------------------------- ------------------------------- Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects From Maine in the Possession of the Maine State Museum, Augusta, ME---------------------------------------- ------------------------------- Notice is hereby given in accordance with provisions of the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003 (d), of the completion of an inventory of human remains and associated funerary objects from Maine in the possession of the Maine State Museum, Augusta, ME. A detailed assessment of the human remains was made by Maine State Museum professional staff in consultation with representatives of the Aroostook Band of MicMacs, Houlton Band of Maliseets, Passamaquoddy Tribe, and the Penobscot Indian Nation. In the late 19th or early 20th century, human remains representing seven individuals were recovered from the Riverside/Sturgis Farm site (38.14) in Vassalboro, ME, and were donated to the Maine State Museum in 1986 by the Kennebec Historical Society. No known individuals were identified. No associated funerary objects are present. In 1989, human remains representing three individuals were recovered from the Leta Young site (53.23) in Benton, ME, during legally authorized archeological testing. In 1995, these human remains were transferred to the Maine State Museum by the University of Maine at Farmington. No known individuals were identified. The associated funerary object is a strand of shell beads. The two sites listed above are located in Kennebec County, ME within the historically documented territory of the Etchemin, from whom the present-day Penobscot Indian Nation trace their descent. The individuals from these two sites date from the late precontact into the historic period (1335-1765 AD) based on radiocarbon dates of 405 +/- 105 and 432 +/- 60 B.P. respectively. Osteological evidence indicates these individuals are morphologically consistent with contemporary Native Americans. In the early 1960s, human remains representing two individuals were recovered from the Fort Pemaquid site (16.49) in Bristol, ME, by the Maine Bureau of Parks and Recreation and were transferred to the Maine State Museum in 1982. No known individuals were identified. The fourteen associated funerary objects include sheet brass tubes, brass sheets, a copper or brass disk, leather, hide, and bark fragments. In 1995, human remains representing one individual were recovered from the Fort Pemaquid site (16.49) by the Maine Historic Preservation Commission and transferred to the Maine State Museum. No known individual was identified. No associated funerary objects were present. Osteological evidence indicates these individuals are morphologically consistent with contemporary Native Americans. The Fort Pemaquid site is located in Lincoln County, ME within the historically documented territory of the Etchemin, from whom the present-day Penobscot Indian Nation trace their descent. Based on the associated funerary objects and a radiocarbon date of 660 +/- 50 B.P., these human remains are estimated to be from the late to terminal precontact period into the early historic period (ca. 1190-16th century AD.). During 1967-1969, human remains representing 23 individuals were recovered from the Goddard site (30.42) by Mr. Guy Mellgren and Mr. Edward Runge who donated them to the Maine State Museum in 1972 and 1973. No known individuals were identified. The eighteen associated funerary objects include celts, ochre, copper beads, fragments of copper, leather, fur, plant material, and a shark tooth. In 1980, human remains representing five individuals were recovered from the Goddard site (30.42) during Maine State Museum excavations. No known individuals were identified. The seven associated funerary objects include copper beads, fragments of copper, plant material, fur, and leather. Osteological evidence indicates these individuals are morphologically consistent with contemporary Native Americans. The Goddard site is located in Hancock County, ME within the historically documented territory of the Etchemin, from whom the present-day Penobscot Indian Nation trace their descent. Based on cultural material, specifically the presence of European trade copper, and radiocarbon dates of 377+/- 57, 540 +/- 50, and 679 +/- 59 B.P., these human remains are estimated to be from the late precontact period to the terminal precontact period--early historic period (1153- 1707 AD.). Because there is so little European trade material, an earlier rather than later date is more likely for these human remains. In 1976, human remains representing one individual were recovered from the Parson's site (29.47) by the Maine State Museum. No known individuals were identified. No associated funerary objects were present. Osteological evidence indicates this individual is morphologically consistent with contemporary Native Americans. The Parson's site is located in Knox County, ME within the historically documented territory of the Etchemin, from whom the present-day Penobscot Indian Nation trace their descent. Although the radiocarbon dates are 400 +/- 110 B.P. (1330--1770 AD.), these human remains are estimated to be from the late precontact period based on the precontact cultural material and absence of any cultural material of European or Euroamerican origin at Parson's site. In 1984 and 1985, human remains representing one individual were recovered from the Oak Island site (70.3) in Skowhegan, ME by the Maine State Medical Examiner's office and the University of Maine at Farmington (UMF). In 1994, these human remains were transferred to the Maine State Museum by UMF. No known individuals were identified. No associated funerary objects were present. Osteological evidence indicates this individual is morphologically consistent with contemporary Native Americans. This site is located in Somerset County, ME, within the historically documented territory of the Etchemin, from whom the present-day Penobscot Indian Nation trace their decsent. Based on radiocarbon dates of 270+/- 60 B.P. from this site, this burial dates from the late precontact to the historic period (1560-1800 AD). Based on the above mentioned information, officials of the Maine State Museum have determined that, pursuant to 43 CFR 10.2 (d)(1), the human remains listed above represent the physical remains of 43 individuals of Native American ancestry. Officials of the Maine State Museum have also determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 40 objects listed above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Maine State Museum have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity which can be reasonably traced between these Native American human remains and associated funerary objects and the Penobscot Indian Nation. This notice has been sent to officials of the Aroostook Band of MicMacs, Houlton Band of Maliseets, Passamaquoddy Tribe, and the Penobscot Indian Nation. Representatives of any other Indian tribe that believes itself to be culturally affiliated with these human remains and associated funerary objects should contact Dr. Bruce Bourque, Chief Archaeologist, Maine State Museum, 83 State House Station, Augusta, ME 04333; telephone (207) 287-2301, before July 21, 1997. Repatriation of the human remains and associated funerary objects to the Penobscot Indian Nation may begin after that date if no additional claimants come forward.Dated: June 13, 1997.Daniel Haas,Acting Departmental Consulting Archeologist,Archeology and Ethnography Program.[FR Doc. 97-16165 Filed 6-19-97; 8:45 am]BILLING CODE 4310-70-F
COPPER BEADS : Archive-Name: gov/us/fed/nara/fed-register/1998/jan/28 /63FR4285Posting-number: Volume 63, Issue 18, Page 4285[Federal Register: January 28, 1998 (Volume 63, Number 18)][Notices] [Page 4285-4286]From the Federal Register Online via GPO Access [wais.access.gpo.gov][DOCID:fr28ja98-115 ]---------------------------------------- ------------------------------- Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects from Maine in the Possession of the Department of Anthropology, University of Maine, Orono, ME---------------------------------------- ------------------------------- Notice is hereby given in accordance with provisions of the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003 (d), of the completion of an inventory of human remains and associated funerary objects from Maine in the possession of the Department of Anthropology, University of Maine, Orono, ME. A detailed assessment of the human remains was made by University of Maine professional staff and a consulting forensic anthropologist in consultation with representatives of the Aroostook Band of MicMacs, Houlton Band of Maliseets, Passamaquoddy Tribe, and the Penobscot Indian Nation. Prior to 1966, human remains representing one individual were uncovered at Benton Falls, ME during a mill foundation excavation. These human remains were donated to the Department of Anthropology, University of Maine by an unknown person. No known individual was identified. The three associated funerary objects are tubular copper beads. Based on the associated funerary objects, this individual has been determined to be Native American. The copper beads also appear to be from the historic period (post-1600 AD). Because these human remains are likely from the post-contact period (post-1600 A.D.) and historical documents place the Wabanaki in Maine during this time, these human remains are affiliated with the Micmac, Malecite, Passamaquoddy, Penobscot present-day tribes. In 1968, human remains representing one individual were recovered from the Hathaway site (91-1), Passadumkeag, ME during an archaeological excavation conducted by Dr. Dean Snow and sponsored by the University of Maine and the National Science Foundation. No known individual was identified. No associated funerary objects were present. Archaeological evidence based on the material culture of Maine indicates that the Ceramic Period (c. 1,000 B.C. to the contact period) ``is the prehistory of those Algonkian speakers known generally as the Wabenakis; including the Micmac, Malecite, Passamaquoddy, [and] Penobscot.'' A radiocarbon date of 200+/-80 A.D. from charcoal near the human remains dates these remains to well within the Ceramic Period considered ancestral to the present-day tribes of Maine. During the 1960s, human remains representing one individual were donated to the University of Maine by the Portland Society of Natural History. In 1930, these human remains were recovered during streetcar track construction in Waterville, ME. No known individuals were identified. No associated funerary objects are present. Based on dental morphology, this individual has been determined to be Native American. Published reports of the excavation indicated there was red-stained sand in association with these human remains (the sand was not recovered). Based on the state of preservation and the lack of red staining on these human remains, the date of burial has been estimated to be from the Ceramic into the Historic period (c. 1,000 B.C. to post-1600 A.D.). Archaeological evidence based on the material culture of Maine indicates that the Ceramic Period (c. 1,000 B.C. to the contact period) ``is the prehistory of those Algonkian speakers known generally as the Wabenakis; including the Micmac, Malecite, Passamaquoddy, [and] Penobscot.'' During the 1960s, human remains representing one individual were donated to the University of Maine by the Portland National History Society. No known individual was identified. No associated funerary objects are present. Information accompanying these human remains indicate they were recovered from Rogers (possibly Roques or Rogues) Island. No further information is available. Based on the state of preservation of the remains and coastal location of the site, a shell midden context for these human remains is likely. Interment in shell middens is commonly associated with the Ceramic period. Archaeological evidence based on the material culture of Maine indicates that the Ceramic Period (c. 1,000 B.C. to the contact period) ``is the prehistory of those Algonkian speakers known generally as the Wabenakis; including the Micmac, Malecite, Passamaquoddy, [and] Penobscot.'' During the 1960s, human remains representing one individual were donated to the Department of Anthropology, University of Maine by the Portland Natural History Society. No known individual was identified. No associated funerary objects are present. Information accompanying these human remains indicates that they were acquired in 1924 by Mr. Samuel Hiscock of Round Pond, ME from a ``workman'' digging in the Damariscotta Oyster Shell Heaps, ME. This information also suggests there may have been some Ceramic period objects with the human remains which were not included in the donation. Archaeological evidence based on the material culture of the Damariscotta Shell Heaps indicates that the Ceramic Period (c. 1,000 B.C. to the contact period) ``is the prehistory of those Algonkian speakers known generally as the Wabenakis; including the Micmac, Malecite, Passamaquoddy, [and] Penobscot.'' During the 1960s, human remains representing two individuals from Cape Elizabeth and South Freeport, ME were donated to the Department of Anthropology, University of Maine by the Portland Natural History Society. No known individuals were identified. No associated funerary objects are present. Information with these human remains indicates they were removed from Cape Elizabeth, ME and donated to the Portland Natural History Society in 1955 by Mr. and Mrs. Rogerson of Portland, ME; and a Mr. Randall donated additional human remains from South Freeport, ME. These human remains were not cataloged by the Portland Natural History Society, and have been co-mingled so that it is not possible to separate them by locality. Based on dental morphology, these human remains have been determined to be Native American. Based on the recovery of these human remains from the bases of eroded banks and the state of preservation of the remains, the date of burial has been estimated to be from the Ceramic into the Historic period (c. 1,000 B.C. to post-1600 A.D.). Archaeological evidence based on the material culture of Maine indicates that the Ceramic Period (c. 1,000 B.C. to the contact period) ``is the prehistory of those Algonkian speakers known generally as the Wabenakis; including the Micmac, Malecite, Passamaquoddy, [and] Penobscot.'' Prior to 1971, human remains representing one individual from ``High Point'', Hampden, ME were donated to the Department of Anthropology, possibly by Mr. Earl Banks. No known individual was identified. No funerary objects are present. Based on the molar wear patterns present, this individual has been determined to be Native American. Although this exact site is unknown, the state of preservation of these human remains indicate that they are fairly recent, probably post-contact (c.1600).
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